Remember Me

“Hey, great news! I’m cancer-free!” A recent acquaintance of mine happily beamed. “I just wanted to thank you for being one of the ones who were there for me, praying for me, making sure my needs were heard up there.”

I was truly happy for her, beating cancer is the greatest of all victories. It’s just … I felt it wise to not mention that I had forgotten to actually pray for her. Don’t get me wrong, I wish her well, and hope that the blight that is cancer gets eradicated; I wouldn’t wish it to happen to anyone. But I haven’t really been on speaking terms with God lately.

I tend to be the sort of person that just falls through the cracks. I’m not that big of a troublemaker, so I attract very little attention. I’m really healthy, so I don’t need medical or divine intervention. I guess you could describe me as one of the random people you see in the background while somebody famous is giving a speech – I’m a nobody and if I weren’t there, you wouldn’t notice I was gone because you wouldn’t know to miss me. At least, that’s been the experience I’ve had from attending church for such a very long time.

Maybe God just likes being a miracle worker like Scottie; it’s not enough to do the job properly and without fanfare – maybe he just likes to estimate it’ll take twice as long so that he’ll be done in half the time. Perhaps he really shines in the big things – beating cancer, saving lives during natural disasters, and making sure the best team wins the game. It can be easy to feel that God doesn’t like to show up in the little things because then he would be something we could control and have him do our bidding.

It can be hard to find the faith when someone gets to celebrate their victory over cancer knowing that someone out there gets to mourn the loss of someone who lost that battle even though they prayed just as much. But its enough for me to know that I should celebrate with those who celebrate and morn with those who mourn. God’s going to do as he pleases with or without my input, no matter how much or how little I pray.

Every now and then, even King David would write: “Remember me” (Psalm 25:7, 106:4). Samson prayed: “Remember me” before his final act of strength (Judges 16:28). Hannah desperately prayed: “Remember me” because she just wanted a son (1 Samuel 1:11). Nehemiah also prayed: “Remember me” for all that he had done (Nehemiah 5:19, 13:14,22,31). Job also prayed: “Remember me” in frustration for all that he had been put through (Job 14:13). Jeremiah prayed: “Remember me” while asking God for vengeance (Jeremiah 15:15).

This prayer doesn’t show up much in the New Testament; the most notable example is the thief on the cross next to Jesus: “Remember me” (Luke 23:42). Perhaps that’s because the veil, the separation between us and God was supposed to be torn. With the Holy Spirit inside us, we aren’t supposed to feel so alone; but sometimes we just do and we can’t help it. Perhaps that old prayer still has some mileage in it: “Remember me, O God …”

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In Good Company

(It’s hard to believe that it’s been seven years since I had the honor of visiting The Church of the Company of Jesus in Quito, Ecuador. When I arrived, I was given a pamphlet about the church which I had never read – until today. The fact that it’s in Spanish isn’t a problem given that my Spanish has finally gotten usable and for the most part I understand what it’s saying. For those of you who don’t speak Spanish, I’ve included the Google Translate version towards the end – with some minor corrections as there were some flaws.)

Iglesia de la Compañia de Jesús

Quito, Ecuador

La Iglesia de la Compañía de Jesús

Quito – Ecuador

La Iglesia de la Compañía de Jesús, cumbre del barroco latinoamericano, construido por vario jesuitas entre 1605 y 1765, fue inspirada en dos emblemáticos templos jesuitas romanos: Il Gesú y San Ignacio.
El templo tiene planta de cruz latina, nave central, norte y sur, transepto, crucero, presbiterio, antesacristía, sacristía y capilla. La nave central cubiera por una bóveda de 26 m de altura, realiza con ladrillo y piedra pómez y finalmente decorada con yesería, policromía y pan de oro en estilo mudéjar, es un importante aporte a la arquitectura colonial quiteña del Hermano jesuita italiano Marcos Guerra, quen colaboró también con la construcción de las cúpulas ubicadas in las naves laterales y en la cúpula mayor del crucero.
El templo de la Compañía fue levantado con las manos de innumerables artistas de la Escuela Quiteña, quenes perpetuaron su habilidad y entrega para tallar y dorar con fina lámina de oro de 23 kilates cada centímetro de la iglesia.
Durante 160 años se edificó y decoró la iglesia con magníficas obras de arte; muestra de ello son los 16 Javier Goríbar, artista quiteño del siglo XVIII. Al pincel de Hernando de la Cruz se le atribuyen los dos grandes lienzos originales del Infierno y del Juicio FInal, obras Alejandro Salas en el siglo XIX hoy se ubican en los extremos norte y sur de la iglesia. Se admiran en las enjustas sobre los arcos de medio punto de la nave central las escenas bíblias de Sansón y Dalila, y de José, hijo de Jacob, obras anónimas del siglo SVIII. En las naves laterales se destacan 6 imponentes retablos atribidos a la afamada escuela de arte quiteño del siglo XVIII: el de San José, El Calvario, y San Luis Gonzaga en la nave norte y La Virgen de Loreto, La Inmaculada y San Estanislao de Kostka en la nave sur. En los transeptos norte y sur sobresalen los retablos gemelos de San Francisco Javier y San Ignacio respectivamente, atribuidos también a Marcos Guerra, y en el presbiterio destaca el dorado del retablo mayer realizado por el tran imaginero colonial quiteño Bernardo de Legarda.
La fachada de la iglesia es una sobresaliente obra de estilo barroco, construida toda en piedra gris de origen volcánico. Tiene cada espacio cubierto con el más mínimo detalle finalmente labrado; así se admiran flores, ángeles, arcángeles, símbolos eclesiásticos y varias imágenes representativas entre las que se descubren: …
Dos hechos religiosos importantes están ligados a la Iglesia de la Compañía: uno de estos fue el fugaz paso de Mariana de Jesús, la primera santa ecuatoriana que se consagró en este templo y lo escogió para morar para siempre; Mariana murió en 1645 (siglo XVII) y es en el altar mayor donde ahora se veneran sus restos. El milagro de la imagen de la Virgen Dolorosa del Colegio, es también un hecho de fe profunda sucedido en el comedor del antiguo Colegio San Gabriel en el interior del edificio jesuita, el 20 de abril de 1906.
La torre de la iglesia, en época colonial reconocida como la más alta de la ciudad, sufrió dos embates telúricos: en 1859 el primero, luego de lo cual fe reconstruida, y en 1868 , año desde el que permanece tal como lo conecemos.
Durante los últimos diecinueve años, 1987-2005, la iglesia ha vivido un importante proceso de restauración integral, el mismo que ha sido reconocido por el profesionalismo con el que instituciones nacionales así como centenares de técnicos, arquitectos, restauradores, y obreros realizaron, con abnegado trabajo y mística personal para alcanzar la total restaución del templo.
La Residencia San Ignacio y la Fundación Iglesia de la Compañía encargadas de la conservación y mantenimiento del templo le invitan a admirar la iglesia y de esta forma apoyar en la promoción del compromiso que como ecuatorianos tenemos de preservar este legado cultural.


The Church of the Company of Jesus
Quito, Ecuador
The Church of the Company of Jesus, serves as a peak example of the Latin American baroque church, was built by several Jesuits between 1605 and 1765, and was inspired by two emblematic Roman Jesuit temples: Il Gesu and San Ignacio.
The temple has a Latin cross plant, central nave, north and south, transept, transept, presbytery, antechrist, sacristy and chapel. The central nave was covered by a vault of 26 m high, made with brick and pumice stone and finally decorated with plasterwork, polychrome and gold leaf in Mudejar style, is an important contribution to the colonial architecture of the Italian Jesuit Brother Marcos Guerra, Who also collaborated with the construction of the domes located in the lateral naves and in the greater dome of the transept.
The Temple of the Company was erected with the hands of countless artists of the Quito School, who perpetuated their ability and delivery to carve and gild with a fine 23-karat gold foil on every inch of the church.
For 160 years the church was built and decorated with magnificent works of art; 16 Javier Goríbar, an eighteenth-century artist from Quito. Hernando de la Cruz’s brush is attributed the two great original canvases of Hell and Final Judgment, the works of Alejandro Salas in the nineteenth century today are located at the north and south ends of the church. The bible scenes of Samson and Delilah, and Joseph, son of Jacob, as well as anonymous works of the SVIII century, are admired in the area over the arches of the central nave of the central nave. In the side aisles there are 6 imposing altarpieces attributed to the famous eighteenth-century Quito school of art: San José, El Calvario, and San Luis Gonzaga in the north nave and La Virgen de Loreto, La Inmaculada and San Estanislao de Kostka in the southern nave. In the northern and southern transepts, the twin altarpieces of San Francisco Javier and San Ignacio, respectively, also attributed to Marcos Guerra, and in the presbytery stands out the gold of the greater altarpiece made by the visionary colonial of Quito, Bernardo de Legarda.
The facade of the church is an outstanding work of Baroque style, all built in gray stone of volcanic origin. It has each space covered with the finest detail exquisitely worked; Flowers, angels, archangels, ecclesiastical symbols and several representative images among which are discovered: …
Two important religious events are linked to the Church of the Company: one of these was the fleeting passage of Mariana de Jesus, the first Ecuadorian saint to be consecrated in this temple and chose to live forever; Mariana died in 1645 (seventeenth century) and it is on the main altar where her remains are now venerated. The miracle of the image of the Sorrowful Virgin of the College is also a fact of deep faith happened in the dining room of the old San Gabriel College inside the Jesuit building, on April 20, 1906.
The tower of the church, in colonial times was recognized as the highest of the city, suffered two earthquakes: in 1859 the first, after which was rebuilt faithfully, and in  the year 1868, from which it remains as we now know it.
During the last nineteen years, 1987-2005, the church has undergone an important process of integral restoration, which has been recognized by the professionalism with which national institutions as well as hundreds of technicians, architects, restorers and selfless workers and church ministers to achieve the total restoration of the temple.
The San Ignacio Residence and the Church Foundation of the Company in charge of the conservation and maintenance of the temple invite you to admire the church and in this way support in the promotion of the commitment that we as Ecuadorians have to preserve this cultural legacy.

Love is Obedience

Sometimes it’s so strange to listen to my co-workers freely talk about drinking alcoholic beverages. Half of our conversations seem to be which drinks I’ve never drunk or the fact that I’ve never been drunk. At most, I’ve been able to have a sip or two of various kids of drinks – but I could never bring myself to drink more than that. Even when an opportunity presented itself to go out drinking; I passed it up. I always do.

I remember listening to a young believer talk about the Bible’s prohibition against the evils of drinking; she could quote any negative verse on the subject. But she wasn’t quite sure what to make of the verses that were neutral or mentioned that people should drink under specific circumstances; it was almost as if she didn’t even know that they were there. Indeed; in the era of the Bible, not drinking was not an option – the water wasn’t always the safest thing to drink and that’s why Paul advised Timothy drink a little wine to help him feel better. Drinking was okay and even necessary; drinking to excess and drunkenness was to be avoided.

Even though that I know that much of the rules against alcohol is a result of a human tendency to make rules out of everything; I still find it a hard one to break. For many, drinking is just a good time – letting loose and hanging out with trusted friends. But I don’t know what sort of drunk I’d be and truthfully, I don’t have people I’d trust when I’m in a drunken state and lack self-control or any sense of inhibition. So for me, I’m afraid that I’d say or do something that would ruin a perfectly decent relationship or at the very least be awkward.

Jesus had this reputation of being a drunken party-goer yet he has this entire denomination of followers that’s anything but. That same young believer who was against drinking talked about how she couldn’t stand parties as they were too loud and the music was so unchristian. She was so uncomfortable – as if she knew that if God caught her there, he might send her to Hell for being somewhere sin was so prevalent. Being raised in that mindset is extremely hard to overcome.

These rules may not be in God’s word, but they are made from God’s word. Disobeying God’s word is a sure-fire ticket to an eternity in an extremely hot environment. Your salvation is at stake. What did Pastor Sproul say? “Sometimes, after we have studied the background of a text thoroughly, we are still not sure whether it is giving us a principle or a custom. But it is better to treat a custom as a principle than a principle as a custom. If we think a custom is a principle, we are only guilty of being overtly scrupulous. However, in disregarding what is really a principle because we say it is a custom, we disobey God. When faced with unclarity, treat the biblical teaching as if it is a principle. “ Erring on the side of caution in an attempt to be better safe than sorry seems to have made rules that go beyond what is written; adding to the word extra commandments.

It’s something we have done of old, it’s something we still do even now, and will continue to do as the future stretches before us – until the very end of the last second of all the time that there will ever be. A concept like modesty is a prime example: we have varying and conflicting rules about what is modest and what isn’t. Now the Bible doesn’t say in so many words that a particular item is immodest; but so long as something causes a weaker brother to stumble by inciting lust – that breaks the rule and is added to the list of forbidden items and by now we have a pretty big list.

Those are just those “thou shalt not” rules – don’t drink, don’t smoke, don’t chew, don’t curse, don’t dance, don’t be immodest; but there are also “thou shalt” rules as well; ways of living that are according to a biblically-informed way of life. It’s that erring on the side of caution thing I mentioned; because if it’s bad to do something the Bible says not to do; it’s even worse not doing something the Bible says ought to be done. But I can’t help but wonder, is it really the Bible that says this is how I ought to live; or some interpretation or teaching based on the word of a person who is fearful and overly scrupulous who has made commandments where none are to be found and who is trying to bind my conscious to something that was never meant to be? Does God only want me to pass the test of being obedient to unwritten rules?

Everyone talks about how if God really wanted obedience, he could have made Adam and Eve as robots and hard-wired them to obey him. But that’s not what he was after. He gave them free will – a choice. Does he want us to choose to obey? Is having free will a means to an end? Why bother giving people free will if the test of Christianity is to give it up and just obey? And yet – how is it today that obedience and submission seem to be the end-all and be-all of Christianity? Are we misreading God’s Word?

It seems to be a darned if you don’t and a darned if you do situation; somebody reads the Bible and makes a teaching that’s accepted enough to become a custom or at least a principle. At which point it must be obeyed because it’s from God’s Word. It gets added to as people flesh it out in the day-to-day living. If you don’t, then you’re being disobedient and that proves you don’t believe in God and aren’t saved. If you do, then at worst you might be overly scrupulous, but you’re certain to go to heaven – and you must obey everything without exception or question because it’s in the Bible somehow or other. Because that’s how you prove you love God and are saved.

Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. – Jesus, John 14:23-24

When You’re Not Saved

So I laid out the whole story – where I was, what happened, and why I believe what I do now. I had hoped for some acknowledgement that I was even in some small degree right. I wanted some encouragement that things will get better. I would have even settled for some thoughtful push back on the main point of my arguments. But I was disappointed with this thought-stopper of a sentence: “You’re not really saved.”

I get that a lot. All the time. For some odd reason, when I reveal that I’m a theological opposite of the popular school of thought, everyone just outright declares that I’m not saved. It invalidates everything I’ve said because if I’m not saved, then my arguments are worldly and coming from a person / place of sin. If only I were a Christian, their kind of Christian, then my arguments could be trusted on face value alone. But I’m not, so they can’t because I’m not saved. Were I saved, we’d be in total agreement and there’d be no argument on the matter because I’d be wrong, repent, and come around to their way of thinking.

I’m just finding it harder and harder to believe in the popular schools of thought in Christianity; all the more -isms they teach take the focus off of Jesus Christ (the guy the religion is named after.) I have watched as Christians really took to Young Earth Creationism and Intelligent Design in order to combat Evolution rather than talk about the gospel message of how Jesus came to seek and save the lost. I saw them stand up for Biblical Marriage in an attempt to combat Marriage Equality rather than preach on how Jesus loved prostitutes, tax collectors and lepers and all the other outcasts of society meant that we should do the same. My whole life, their pro-life stance against abortion has been the rallying call for the cause of Christ rather than just following Christ himself and it seemed as if the not-yet-living had more importance than the homeless and orphans that were already living in their midst. It often went unsaid that you could only vote Republican because it was the more Christian of the two parties.

Apparently, I’d have to be a Young Earth Creationist, 5-point Calvinist, Anti-Homosexuality Complementarian, Pro-life Republican to be truly saved. Surely, you could probably get the Bible to say that somehow, somewhere; but it doesn’t matter that the Bible doesn’t say as much because far too many believers believe that anything less is proof that someone isn’t truly saved and doesn’t take the bible literally. It’s almost as if the ground the cross is on has many levels and you can only ascend to the foot of the cross if you pass the guardians of theology on each level. If you don’t believe enough of the right things in the right way, you can never reach the foot of the cross and you will never be truly saved. You can only look at the cross from a distance while you live and know that when you die, you’ll be in the chasm looking up at heaven where there is no fire wishing you were over there.

I’d rather be unsaved than that kind of Christian; one whose theology is perfect but practice is lacking. One who is so busy debating Intelligent Design and Day-age believers trying to convert them to the true salvation of Young Earth Creationism, one who is so busy trying to convince Arminians and non-Calvinists of all stripes that they are all heretics without believing in the truth of Calvinism, one who is against just about everything and everyone who isn’t a theological clone of the one, true, right way of thinking – the only way of thinking that assures salvation. You see – I tried to be one of those, but I realized that I was missing a key component of Jesus’ teachings. I hadn’t learned how to love like Jesus loved. I did have a kind of Christian love, I loved those who were like me. I just couldn’t bring myself to see another believer who believed things differently as a true believer who could be saved. Or perhaps, they were saved – just not as fully. When it would come to the banquet table in heaven – having all the right beliefs meant that my chair would be closer to the head of the table – closer to Jesus himself. Having all the wrong beliefs meant that I’d be sitting further and further from him.

So it took me by surprise to actually get to know this Christian – a Catholic, no less – who was more kind, more patient, more loving and better at being these things than my whole group of Evangelical Christians who were just like me. I realized that for all the things that we believed correctly, we hadn’t learned to act on those beliefs with true love in our hearts. It changed everything. If there was any truth to the teaching that you will know them by the fruit they bear – then surely we were bearing rotten fruit even though we had the correct ideology and somehow someone with incorrect ideology was bearing pretty good fruit. Someone was wrong – and it was us. We were saved, and yet we were not really, truly saved.

So I guess when people tell me “you’re not really saved” it shouldn’t irk me so, after all, lots of “not really saved” people are the truest Christians of all. But the problem is that it shifts the burden to the person to prove that they are saved and should be taken seriously and leads to a cycle of self-doubt. It doesn’t help that there’s a verse that says that we shouldn’t doubt because we won’t receive anything from the Lord if we do doubt.

“That Christian says that I’m not saved, what if I’m not really saved?” How can you prove to yourself that you are if nobody else seems to think that you are? It’s not as if there’s some test where you pass a Bible knowledge quiz or perform some heroic feat that proves your salvation. In certain circles of Christianity, you can’t even know if you’re truly saved – you can only hope you are. In that case, you can pray, study, do good works to your heart’s content and if you aren’t saved there’s nothing you can do to assure yourself of salvation. If you’re not supposed to be saved, there’s no way that door will open up to you no matter how much you might want it to.

Fortunately, that’s not the only school of thought on salvation; some believe “once saved always saved” in which case you can’t lose your salvation, assuming that is, you were truly saved in the first place. Then, of course, there was the time where the elder said that God doesn’t let anyone steal his sheep from his hand, but he doesn’t prevent his sheep from jumping out of his hand of their own free will. Whole books have been written on the subject and there still isn’t a definitive answer; just lots of different ideas.

I just don’t know what to make of it all anymore – I just know what I do and what I don’t believe. For the moment, I don’t believe that “You’re not really, truly saved” should be in such common use to shut down conversations and dismiss the thoughts of others. Saved or not – sometimes a person has a great point that deserves consideration. But when Christians say that you’re not saved, they say that your thoughts don’t matter in the least; you sinning sinner you, just can’t grasp the finer points of theology as illuminated by the Holy Spirit into the hearts and minds of believers. What you believe to be true is wrong because you’ve been warped by the world and sin has altered your senses. You can’t be believed because you are a child of the world whose father is the author of lies and that’s you’re native tongue – there’s no truth in you. To me, that’s the most dangerous thing of all. A sinner can call attention to an injustice a Christian commits and be called a liar because his word carries less weight than that of a believer. When a Christians calls a sinner a liar, they are telling the truth – and when an honest sinner reveals a lie a Christian has told – they are being dishonest because all sinners are liars. Let’s put such thinking away and look deeper at the heart of what’s being said, treating one another with the respect we would wish others would treat us with – not dismissing one another because we’re opposites, but valuing who we are and what each of us has to say.