The Strange Fire of Unauthorized Worship

I’ve been trying to move into a bit of a better place – not physically, but spiritually and emotionally with where I’m at on the Church issue. For the most part, my hectic schedule is set up so that I end up working on Sundays. Miraculously, I’ve gotten the last two Sunday mornings off. While I wasn’t quite feeling up to the hassle of actually going to a church, I did opt to listen in to some churches in my area with radio programs.

Last week, one radio program talked about “authorized worship”. He started off with a question: “Does the worship of God have divine regulations or can we worship Him as we please?”

He pointed to the story of Nadab and Abihu in Leviticus 10 – it’s the story of two of Aaron’s sons who offered up an incense mix other than the one God specifically outlined. They were burned to death by the Lord right on the spot.

He went on to outline the regulations of authorized worship as mentioned in John 4:

  1. God is to be the object of our worship.
  2. Our worship of God is to be in spirit; genuine and sincere – from our hearts.
  3. Our worship of God is to be in truth – which is the Word of God, the Bible.

He said that human traditions had a way of making void proper worship to God (Isaiah 29:13 or Matthew 15:8-9):

“These people come near to me with their mouth
    and honor me with their lips,
    but their hearts are far from me.
Their worship of me
    is based on merely human rules they have been taught.”

This week, he identified “contemporary worship” as “unauthorized worship.”

“We like to use modern instruments and sing new songs.” A church member might say, to which he responded: “Well, did God authorize it?”

“I’m just not getting anything out of worship.” A frustrated believer might say, to which he responded: “Are you even supposed to get anything out of it?”

“We’re just not attracting new people, we need to make some changes to make the church more seeker-friendly.” Another might observe, to which he responded: “When did we get the idea that worship was about attracting the sinner?”

“We’ve lost a lot of young people, if we want to keep them around, we need to make some new changes and do things differently to keep from losing them.” Someone else points out, to which he responded: “What will you do when new and different wears off and becomes old and stale? Keep on changing things? Where will it end?”


*Frustrated sigh* it’s church leaders with this mindset that basically banished me from the church in the first place. What Contemporary worship does is align my truth and my spirit to worship God in a way that Traditional worship never did and never could. Let’s also keep in mind that in the whole history of worshiping God; the Christian expression of it is as unauthorized as you can get – being a departure from all of the Temple regulations. Do we even know whether the Protestant Reformation was authorized or not?

Even so, how most churches worship today is a departure from how churches worshiped in the Bible. For us, the Lord’s supper is a thimble of juice and an oyster cracker – for the Corinthians – it was a first-come-first-serve feast complete with drunkenness where it wasn’t uncommon for the food to run out before everybody could get something to eat.

For us, worship is what it is. For the Corinthians – they had the occasional inquirer or unbeliever come to church to see what all the fuss was. Think of them as regulars who really desire to join the church. They got to show up and participate in some aspects of worship – but as unbelievers, things like the Lord Supper wasn’t allowed for them. They would spend serious time learning the teachings of the church and if their desire to be baptized proved strong enough they would be formally admitted into the church, baptized, and given permission to take part in all aspects of worshiping God. So to a certain extent, the worship of God meant having room for unbelievers to see what they’re signing up for if they decide to seek membership.

We don’t worship like the Corinthians worshiped. Or the Galatians. Or the Ephesians – or any of the churches listed in the Bible. We don’t worship like the Early Church that formed as the members of The Way spread the teachings of their Rabbi/Messiah to all corners of the Roman Empire. And we don’t even worship in the same way that the Holy Roman Empire worshiped God. And yet you want me to believe that all those people had “unauthorized worship” just because they never had hymnals and pianos and we just happen to be the lucky souls who have “authorized worship” after millennia of everyone else getting it wrong?

So you fear change? Let me grant you your wish and show you a church where change does not happen:

Woodward_Avenue_Presbyterian_Church_view_from_balcony_detail_on_seating

This is a church that does not change. Nothing threatens what is: an unending quietness – the absence of singing, and no echoes of people taking or screaming infants. No prayers are uttered here. The Bibles and hymnals that remain are closed. There are no power grabs from upstart youth, no wielding of power from the old guard. Could you worship here? Could you be the last soul this church serves? Where there is life – there is change. The young change into the old, the new changes into the familiar, the different becomes the same. The process continues with a whole new generation taking root and thriving, creating an even newer generation that will, in time, take their place. Change is not – and never has been – the enemy. So yes, we will keep changing and keep living – and God willing, keep inhabiting our worship spaces in new and different ways that honor Him.

But let’s not underestimate how important it is to get something out of worship. Humanity has a vast difference in the expression of it’s spirituality. Everything from monotheism to polytheism, religions seeking truth, others enlightenment, others an understanding of suffering, religions with profound teachers who are revered for their teachings – we all devote a serious amount of time, energy, effort, and wealth in our search for spirituality. The something that we get out of it is what keeps us in the faith that we are in – rather than trying them all on for size. This is true of our denominations as well – the something we get out of them is why we’re apart of them and why we feel no need to go elsewhere to get it – until that something is gone. Then we must seek it out and go to where it is now. You might not even know how to articulate the something that you get out of worship – but odds are you would recognize what it’s absence would be were you in any other setting, right? That’s how it is with me and contemporary worship. I can’t tell what it is about it that works for me, but in it’s absence, traditional worship just doesn’t do the same thing. And that’s why it’s so very easy for me to continue my vacation from church because there’s nothing but traditional worship churches in my area and I know they hurt more than they help.

As to the question of authorization – it’s a false obsession in the church. Imagine a young child drawing a picture of their mommy or daddy. Will their parent be so heartless as to tear up an “unauthorized” masterpiece because they used markers instead of crayons? If God has such a need to be worshiped that he created humans with free will and boundless creativity – would it make sense for him to prohibit every single which way He could be worshiped save for one way? What about the lack of punishment for supposed violations of worship? Why aren’t contemporary churches filled with various plagues? Why aren’t bad traditional churches bursting into flames spontaneously? What if we all have authority to worship God in any and every way we can think of – even in new ways that haven’t yet been created?

What really tears me up is knowing that I’d never belong in a church where he or others like him are in charge. I’d never be able to reveal the depth of my knowledge or talk about how I feel because these things are supposedly non-essentials in the worship of God. I’d never be able to worship God according what my spirit says is the truth. I’d have to play my part and act on cue – sing this, smile warmly, silently listen – but I’d never belong or be accepted or worship in spirit and in truth. It just doesn’t seem to matter though, because as far as he and others like him are concerned – his worship is the only right worship because it satisfies his spirit and his truth and as a powerful leader in the church, he makes all the decisions for everyone else.

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What if God doesn’t judge us by the 10 Commandments?

So the other day I was watching some video supposedly about suicide and it ended up turning into a recruitment video complete with the “Are you a good person?” Test.

You can take it here if you’re ever sufficiently bored: http://www.goodpersontest.com/

At some point, it’ll say: “You may not realize this…

…but those are just five of the Ten Commandments.
By your own admission and the standard of God’s law, the Ten Commandments, you are a lying, thieving, blasphemous, murderous, adulterer at heart.

This masterful approach – isn’t the master’s approach. Jesus was never like: “Are you a good person?

Paul likened the law to a woman whose husband dies; so long as she is married, the law applies to her … but when he dies, she is released. He also says that obeying the law is never sufficient justification for one to enter heaven. So the good person test is in itself a cheat.

The truth of salvation isn’t in obeying the ten commandments, rather it is this:
“God “will repay each person according to what they have done.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.” – Romans 2:6-11

So the questions we should expect on the final test won’t be our ability to understand the finer points of the tend commandments, it’ll be more like:
“Have you done good?”
“Have you been selfish?”

I’m afraid too many Christians have all the right answers for the wrong quiz.
Galatians has this really interesting way of putting it – he reminds the Israelites of Hagar and Sarah. He says that Hagar represents Jerusalem under the law that enslaved them as sinners and Sarah represents Jerusalem that’s yet-to-come, free from the law. He says that Sarah’s descendants are the children of the promise who are to live free from sin and free from the Law that defines sin.

I’m not sure who thought it was a good idea to create the good person test – but it’s not really designed in a culturally and historically appropriate context.

The master’s approach was to say: “The kingdom of God is at hand!
He gave us the golden rule: “Do unto others as you would have them do unto you.”
He told us that “Whatever a man reaps, he sows.
He told us to do good to those who do evil to us.

If we really want to pass the test into heaven, then this is the way of the master – no other way is the true gospel, the true way, or the true life.

Oikos

Elements of an Ancient Greek House (Oikos)

In general, the Romans borrowed and improved upon Greek concepts, so it should come as no surprise that there are similarities between both the Roman Domus and the Greek Oikos. In Greek use, the word “Oikos” could be referring to the house, the family, and/or the family’s property; so they are sometimes confused.

Entrance – outside of the entrance of the house, there was usually a sculpture called a herm. It was a representation of Hermes – while famous for being the god of messengers, he also was a god of good luck and fertility. It leads into the Courtyard.

Courtyard – most rooms lead into the Courtyard. It would often contain an altar dedicated to Hestia, the goddess of the hearth, architecture, and the right ordering of domesticity, the family, the home, and the state. Altars to Hephaestus, the god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire, and volcanoes were also quite popular. There was usually a well in the Courtyard. When the weather was nice, women would sometimes do their spinning and weaving in the Courtyard.

Store Room – the equivalent of pantry; there were large jars called amphorae and pithoi in which the goods were stored.

Work Room – this room was dedicated to the production of crafts and goods that the household would sell; slaves did most of the work.

Andron – these rooms were almost exclusively set aside for the use of the men of the family, not unlike our man cave. It would be the most elaborately furnished room in the house.t Men entertained their male guests, friends and business partners alike. Drinking parties called symposia were held here. The only women who were permitted to enter were slaves who were serving the men or specially hired female entertainers.

Gynaikon – these rooms were almost exclusively set aside for the use of the women of the family, here they would spin and weave, entertain their friends and female relatives, as well as look after their children. If a visiting male friend were to force his way into this area of the house, it would be a grave insult that would incur a stiff punishment because it was dishonorable. The Andron and Gynaikon were located as far apart as possible.

Slave’s Rooms – sparsely decorated and with little furniture, these were conveniently located. The rooms of male slaves were near the men’s quarters and the rooms of female slaves were near the women’s quarters.

Kitchen – the kitchens had a central hearth; everyday cooking was done in basic pots. The finest cooking ware and dishes were used when serving special guests.

Bathroom – water was collected from the well and then heated over the fire for typical bathroom usage. They also had clay pots for more typical bathroom usage.

Bedrooms – they were more elaborately furnished than the slave’s rooms; the beds were similar to the couches in the Andron, they also had wooden chests used to store clothing and other personal items.

Cultural Expectations in a Greek House

1.) Gender segregation was a reality of every-day life; there were certain rooms in the house that certain people couldn’t enter because of their gender. In general, women were stashed away in the private rooms that were deepest in the house and furthest away from the more public spaces of the house.

2.) A man was the kyrios (lord, master, “head”) of his household. He was responsible for the well-being of his wife, children, and any unmarried female relatives. It was his duty to arrange marriages for his female relatives, provide for their dowries, and represent them in court as the family lawyer. He was the master of the household slaves. He would also conduct business on behalf of the whole family. Another one of his duties was to be the priest of the family and give offerings on the household altars to the deities.

3.) Women could conduct business within certain limits and hold a limited amount of property. Women rarely left the house (they had to get their husband’s permission first), but were always accompanied by their male slaves when they did. Girls were rarely formally educated, rather they remained at home and learned domestic skills. They were never invited to dinners held by the kyrios; rather they held their own women-only dinners instead.

4.) Region to region, there was some variation, for example, in Sparta the men lived in the barracks, leaving the women at home. When the men went off to war, the women were left to run things, so they had more freedoms than was typical for other regions.

5.) Boys were raised in the Gynaikon until they were about six or seven years old, then they began to receive formal education. When children were considered fully grown, they offered their toys on altars to the gods and goddesses as a thanks offering for having lived long enough to grow up.

(There’s more to be said on cultural elements, and I’ll add them over time as I learn them.)

Domus

Elements of an Ancient Roman House (Domus)

While is is true that Roman houses varied according to type and status, there were important cultural considerations in a typical upper-class Roman house. There were areas that were technically “public”, and areas that were very much “private.” The essence of a Roman house was designed based on social order. While some rooms were common to most houses, there were less important rooms that were included / excluded according to the master’s taste.

Entrance Hall (Vestibulum) – a combination between a porch and a waiting room which blocks the rest of the house from view, it reduces heat loss and is a good spot to leave one’s outer wear. It also represents an element of security for the rest of the house. It is a part of the Ostium and it leads to the atrium.

Tabernae (Shop Fronts) – These were shop fronts that lined the street, they were let out to tenants.

Ostium (Janua / Fores) – refers to the entrance of the house, it sometimes held a small room (cella) for the porter / janitor / ostiarius as well as the dog that guarded the house.

Atrium – the most important part of the house; it is the open, central court from which the other enclosed rooms lead off. There was usually a drain pool in the middle of the room that would will up a cistern below it (an impluvium that caught rainwater that fell through the compluvium – a hole in the roof). Guests and dependents (clients) were usually met here; for this reason it was usually the most lavishly furnished room in the house. It provided both light and ventiliation. It also contained the little chapel to the ancestral spirits (lararium), the household safe (arca) and sometimes a bust of the master of the house.The atrium was the public part of the house.

Fauces – hallways.

Tablinum – between the Atrium and the Peristyle/Peristylium was the office where the dominus (master of the house) would receive his clients for the morning salutatio. Roughly in the center of the house, it served as a command station as the head of the social authority as the paterfamilias (father of the family.) It contained the family records and archives.

Peristylium – an open courtyard within the house, it was similar to the Atrium but was larger and contained a piscina (pool). It might contain flowers, shrubs, flowers, benches, sculptures, and even fish ponds. There were usually columns supporting the porches. The Peristyle was the private portion of the house and was off-limits to business guests.

Triclinium – the Roman dining room. It featured a low square table with three couches on the sides (klinai). A slave known as a tricliniarcha was responsible for overseeing slaves of inferior ranks to keep the room clean, keep it in order, and attend to the guests dining needs. This room was off of the Peristyle.

Alae – Open rooms on each side of the atrium, ancestral death masks (imagines) were among the things displayed here.

Cubiculum – Bedrooms. A mosaic on the floor often indicated where the bed should be placed. There were separate rooms used for daytime and others for nighttime. These were off of the Atrium.

Balineum – a bathing chamber which contains the bath.

Bibliotheca – a personal library, it eventually became fashionable for even unlearned men to have large libraries just so they seemed to be more intelligent.

Coenacula – the rooms in the upper story of a multi-level house.

Solaria – A terrace on the top of the house where Romans would bask in the sunlight. Some of them featured artificial gardens with fruit trees and fish ponds.

Pinacotheca – An art gallery that was also used to display statues.

Culina – Kitchen. Slaves prepared food for their masters and guests in this dark and smoke-filled room (it didn’t have a chimney.) It was off of the Peristyle.

Posticum – The back door used for discrete exits, as well as the servants entrance.

Exedra – Normally a public feature, a place to gather for debates, it’s a semi-circular area in a room for the purpose of holding a conversation, it was usually outdoors in the Peristyle.

Cultural Expectations in a Roman House

1.) It was considered improper to enter a house without giving notice to anyone already inside. Spartans would shout, Athenians and other nations would use the knocker, others would rap the door with the knuckles or with a stick.

2.) Every morning the Salutatio was expected: clients would wait even before daybreak in the vestibule until the doors of the atrium were opened. He remained there until the patron appeared and the nomenclator announced the name of the dependent who brought his morning greeting. The callers were divided into various groups, according to their rank and intimacy; even men of good position were not exempt on account of status, but could be found among the callers. Some clients would be invited to accompany the patron wherever he might be going that day. Others would receive their dole (a wicker basket with a portion of food in lieu of being invited to attend the meal with their patron.) Then they would hurry off to another house to be similarly rewarded.

3.) Guests dining in the triclinium leaned on their left elbows, leaving their right arms free. Usually three, sometimes four guests shared the same couch. The head of man would be near the best of the man who lay behind him, so he would be said to lie on the bosom of the other. Because of this, each person was considered as below (status-wise) him to whose breast his own head approached. So when facing the triclinium and standing on the empty side, the head of the table and the seat of honor would be the one nearest you on your right hand side (as there’s no one to lean on); whereas the places of least honor would be the one nearest you on your left hand side (as there is someone to lean on). While Greek and Jewish cultures also adapted to the use of tricliniums, their configurations of honorable seats also differed.

4.) Houses were built on the social order, rules about being the head the household (dominus / paterfamilias / oikodespotes) were by design and Roman Tradition as well as part of Roman Law. With it came certain expectations and roles for various members of the family. The head of the household was the priest of the family cult and therefore lead the spiritual lives of the family, he was the C.E.O. of the family business and therefore controlled all business aspects, he was the lawyer of the family and represented them in all legal matters, he was the political representative of the family and therefore spoke on their behalf concerning politics, he was the master of the family and controlled all the slaves, he was the patriarch of the family and made decisions over his extended relatives, and he was the patron who had clients who depended upon him as their benefactor.

(There’s more to be said on cultural elements, and I’ll add them over time as I learn them.)

Filtration

I know, I just said that Christianity has a lot of spiritual pollution doing more harm than good. But the truth is, completely pure ideology can be just as harmful and sometimes worse. I grew up in a denomination that anchored itself to Biblical Inerrancy. I watched it used the Inerrancy card to police it’s own and kick out anyone who didn’t measure up. Once the liberals and moderates were out, all that was left was for the conservatives to size up one another and call out those among them who were too liberal or not conservative enough to be one of them. It’s not enough to be a believer, it’s about being one who believes exactly the right things in exactly the right way to be an insider who belongs in the group. It is a lot like passing through a series of increasingly narrowing gates, ones that are humanly impossible to enter in – you become stuck, unable to go further in, but also isolated from all the others who couldn’t quite measure up to your level that you spent so much time seeing yourself as ideologically superior to them.

When applied to Christianity, it means judging those who don’t believe exactly as you do are outside of the fellowship and outside of the faith, they are impurities who mar your perfection, they are the dross meant to be put to a trial by fire and removed as the cast-off and inferiors that they are. It tends to create an excess of pride. And since we know that pride goes before a fall – any group dedicated to pure ideology is destined to fail before it even begins; but odds are they’ll still give it a good old fashioned try anyway.

What we need is to find a way to accept one another even though our ideology isn’t identical. A way to teach each other without tearing down those who reach different conclusions and without invalidating their beliefs. We need to find a way to achieve unity and still honor all kinds of diversity. That will take no small amount of humility. Perhaps there’s this church down the road that has the right idea; it’s both a baptist and a Methodist church. The two congregations couldn’t afford to maintain separate spaces, so they agreed to share one building and pool their resources together. We still haven’t quite figured out how they make it work, if the Baptists get to have the early morning service and the Methodists get the late morning service, for if both churches are one congregation and they alternate on Sundays which type the service will be, Methodist this Sunday and Baptist the next. Somehow, they found a way to make it work, instead of being either Baptist or Methodist, they are both Baptist and Methodist; more than that, they’re both Christians. Instead of falling victim to the temptation to separate into many smaller and smaller groups, they view themselves as a part of just one larger, all-encompassing group that has room for everyone, everywhere.

I know, the Bible says not to add to it, but also says not to take away from either – perhaps these elements were built into it and simply ignored. Looking at what Paul had to say, he didn’t seem to think that everyone had to agree with each other about everything, he allowed people to come to different conclusions about smaller matters and didn’t see it as a threat to their faith. The question becomes who gets to decide what a smaller matter is? That’s the other problem with the Inerrancy group, every dotted I and crossed T becomes a central matter and every disagreement becomes heresy. That’s not the kind of Christianity that we were meant to have.

Thinking back to Corinth, how Jesus, Peter, Apollos, and Paul were four teachers that the church divided itself according to it’s preferences, perhaps we miss that all of them were supposed to be teaches and all of them were supposed to bring different perspectives into the church. That of the founder, the founder’s closest follower, the founder’s chosen instrument to reach certain people, and one who picked up the mantle after others had laid down the foundation. Paul talked about that – one starts a work, the next builds on it. One plants a seed, the next waters it. We’re not all foundation builders, we’re not all seed-planters. Instead of sticking to a foundation (and never building), keeping on planting seeds (but never watering), we were meant to have divergent teachers that helped us continue to build and to grow and to mature – to challenge us to adapt to new ways of thinking.

Just as the air we breathe isn’t pure oxygen and the water we drink isn’t completely pure either – as it travels in the water cycle, it picks up certain impurities. In this region, water often filters itself through the natural limestone, which adds calcium while removing iron. Christianity’s filtration system has been off kilter for quite some time, often letting in more harmful elements and blocking helpful ones, leaving a bad taste in it’s wake. We don’t know how to answer the questions about what makes for a good teaching or a bad teaching anymore. We find ourselves listening to the people we shouldn’t and ignoring the people we should listen to. It’s no wonder our environment has become so toxic.

Childhood View

“I got a drop-dead simple childhood view of salvation, perhaps that’s how it was always meant to be. The more I add up all this information, it seems it all comes down in the end to you and me.”

So I’ve just discovered jazz and with it a bit of Trans-Siberian Orchestra. When I heard this lyric – it really stuck out to me. Christianity ruined itself when it decided to put childish ways behind it. It decided to explain the works. The story went from one of Jesus saving us (somehow) (and for some reason) (from something) to one of Jesus saving us by substitutionary atonement for God’s glory from God’s sovereign will that anyone who doesn’t believe won’t be saved from God sending them where the unrighteous go when they die. Then they said that in eternity past God created everyone, predestined some of them to be saved and predestined the rest to not be saved. A simple view of salvation grew increasingly complex as we tried to answer questions – turning a savior into the monster that he saves us from in the process.

It reminded me of the Masked Magician doing a trick and then revealing how it’s done – as fascinating as it was, it was also a gauntlet being thrown down to challenge a community famous for never revealing it’s secrets to make new secrets to astound us all and to rise to the occasion of doing something new. Some days I wish I hadn’t watched those episodes and learned how all the tricks were done. Magic without mystery was meaningless.

And so it seems is a God whose ways are higher than our ways, and yet we can fully explain from infinity past to infinity future what he has done, is doing, and will do as if we understand him and how his tricks are done. Like Pharaoh’s magicians, we can replicate some of his power – to cure plagues and to cause them, to make fields grow and to make fields die, to war with the best of them with devastating weapons of mass destruction and mass casualties.

There is something to be said for a simpler view of Christianity, where there is mystery and suspense and unpredictability. Kids aren’t told that salvation can be denied to them because they aren’t elect. It’s only as kids grow up are the simple sketches of faith filled in with more detail, things that were deemed too difficult, too inappropriate were hidden from them are now revealed. They put away childish things behind them, and for some, that includes a simple faith, a trusting spirit, a knowledge of salvation.

The Power of Words

Rhetoric is language designed to have a persuasive impact on it’s audience but is often regarded as being insincere and lacking in meaningful content. We hear it all the time – particularly during election seasons as politicians become desperate enough to say anything in order to get us to vote for them. Christians also have to be aware of their rhetoric as well, especially when it comes to Christians in positions of leadership.

In an episode of Deep Space Nine called “In the Hands of the Prophets”, a religious leader challenges a science teacher to either include her philosophy or just not teach on the origins of life. She speaks to her people, calling them action. The parents begin to withdraw their students from school. The workers fail to report to their posts the next day. Even shop-owners refuse to sell their goods to certain people. The tension boils as an explosion rocks the station and destroys the school. Fortunately no one was harmed.
Vedek Winn: The Prophets have been kind today.
Commander Sisko: The Prophets had nothing to do with what happened here today. This was the work of a disturbed and violent mind, who listened to your voice, not the Prophets’.
Vedek Winn: Is the Emissary holding *me* responsible for this act of terrorism?
Commander Sisko: The Commander of this station is.
Vedek Winn: May the Prophets forgive you for abandoning them.
Ultimately, a young woman tried to assassinate another religious figure who arrived in an attempt to broker a peace … she was caught, and she yelled as she was dragged to a cell: “The prophets spoke! I answered their call!”

Over the weekend, a pastor’s rhetoric got him some national attention. He’s not the first and he won’t be the last. It’s a free country and he has the right to say anything he wants. Should anyone listen to him as he speaks for God and acts upon his statements in a rather violent fashion, it’s the pastor who will get away with stirring up trouble so he can keep on doing it. Words really do have power. We can use our power to stir up anger and hatred or we can use our power to inspire love and compassion. There’s a point when an ill-chosen word or an emphasis on a certain thing is something somebody else will understand as a call to action.

I know a lot of Christians have this fierce desire to call sin ‘sin’ and to speak the truth in love – but all too often it turns into an excuse to fall back upon degrading, hateful language. When people hear that – they don’t always think: “Sign me up for that!” I know of no one whose testimony includes: “After watching Westboro picket the umpteenth funeral, holding up signs it really hit me that they were speaking on behalf of God and I cleaned up my act and got right with God.”

Jesus put it this way – the mouth speaks what the heart is full of; so if a Christian says more hateful things than loving things, he or she has lost their way. Another Star Trek episode, from Voyager, called Nemesis, features this line: “I wish it were as easy to stop hating as it was to start.” Christians have a history where hatred came easily, not as something that’s a primary part of our belief, but secondary. Christians used the bible explain why institutional racism was okay. Even today, the Bible has been used to clobber people who aren’t on the same page about morality. This kind of hatred comes as second nature – I know because I learned it early on. It might have been the rhetoric as Marriage Equality bills were being pushed through congress, or from various sermons about the correct biblical lifestyle – but I learned how to hate far easier than how to love. The crazy thing is – I thought I was being loving. I thought I was rebuking sin when I was being an offensive jerk. Some might say: “Good! That’s how you know you’re getting the message across.” To which I’d point out that Jesus never insulted the woman at the well, called out the woman caught in adultery, criticized Zaccheus or berated Mary Magdalene in the name of righteously calling sin ‘sin’. Such things he reserved for the religious leaders of his day. We have it backwards – usually saying “touch not the Lord’s anointed” for their failures and leaving the harshest words for the worst of sinners. That means that each of us as Christians are backwards, too – loving only those like us and hating those who are not like us. I can’t say I’ve completely defeated that hatred, but I refuse to feed it anything that gives it any more power. And that means recognizing that rhetoric does a lot more harm than good, stirs up a lot more hate than love, and it’s not something I want to latch onto or to subject myself to. Be it a politician who will say anything or a pastor whose zeal for righteousness cancels out any capability to be compassionate – I just don’t need their words having that power over me.